BEING HUMAN

human

/ˈhjuːmən/
adjective
adjective: human
  1. relating to or characteristic of humankind.
    "the human body"
     
    Similar: anthropoid

Racism towards eastern asians

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Boring Postcards | Martin Parr

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Boring Postcards is a compilation of 160 postcards from 1950s-70s Britain. 

"contrary to the conceit of its title, both fascinating and extremely funny. It was one of those ideas that seemed so obvious that no one could believe it hadn't been done before, and it caught the public imagination in a big way. In Britain Boring Postcards was discussed everywhere from daytime TV shows to art and design magazines, from local newspapers and radio stations (outraged that their town should be labelled 'boring') to Time magazine.

Now Parr has turned his attention to the USA for a new book of Boring Postcards. Just as before, for a postcard to qualify as sufficiently 'boring', either its composition, its content, or the characters featured must be arguably boring or the photograph must be absent of anything that might conventionally be described as interesting. As the study of postcards becomes a field of academic interest, this book offers more than amusement: as a folk art recording of the non-places and non-events of post-war America, it reveals poignant insights into its social, cultural and architectural values."

I love the Idea of being able to reduce and entire areas cultural, geographical and architectural identity into a small card postcard. Anything can be shrunken and reduced into sizeable bite-sized chunks, which can then be converted into a small visual images. Entire regions, traditions and identities. 

DATAFIED

Ryoji Ikeda

Datametrics (2006-2008)

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Starting in 2006, Datametrics is a series of visual and sound pieces. Ikeda took large volumes of data generated from malfunctioned hard drives, then fed the errors into an algorithm which spat out sounds and jarring visuals- which he later sequenced into a a variety of 2D and 3D patterns paired with a soundtrack. 

I find this series particularly intriguing, as it makes me wonder as to the extent of which raw data can be presented in aesthetically pleasing ways. What are the ways in which data can be exhibited? What are the ways in which data is perceived?

 

To what extent can data be perceived, visually, sonically, socially? 

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https://emergentpractices.wordpress.com/category/online-privacy/page/14/

This take further fascinates me; I realise data is never presented objectively, and as a result it conditions people into perceiving it a certain way. 

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https://emergentpractices.wordpress.com/category/online-privacy/page/14/

I am drawn to the dramatics of the final presentation of data. It becomes it's own experience. Ultimately, the artist has taken mutated data and translated it into perceptible data- sound and image. However, theoretically the data mutates again once it as actually experienced- because it is received by the senses as a raw external stimuli, translated into electrical signals the nervous system can use. Nerves in the body relay the signals to the brain, which will interpret the information as sight, smell, sound, touch and taste. 

So the journey goes like this:

Raw material data from corrupted hard drives--> perceptible data (the artwork)--> data the brain translates it into 

When developing my ideas, I wish to incorporate this level of deeper thought; the art itself, how it is made, how it will be perceived, and how that affects the art.

Evan Roth

Internet Landscape (2016)

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CGI Influencers | Shudu Gram

CGI Influencers | Lil Wavi

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Todd White | Street healer

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While carrying out research into spirituality, I cam across videos of Todd White performing miracles. I watched a series of videos where we helped people experience supernatural healing- both physical and mental. 

My favourite type of video he creates are the ones were people grow limbs. How can one operate with the laws of the spiritual realm to directly affect and alter the physical?  I witnessed videos of him performing real-life miracles, like legs growing and supernatural healing. How can one flow so effortlessly in a realm of existence that they can operate with its laws to directly influence and alter the rules of another?

THOMAS BLACKSHEAR

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I adore the work of Blackshear, because it fulfils me with an adoration and love I can't explain. Historically, paintings of holy beings have always represented through fair-skinned white people by the western standard of beauty- so being able to find myself in holiness is an unexplainable feeling.

I think his work's are painted in an etherial balance of realism and symbolism, so that your initial response isn't to the nature of the painting (i.e. Black angels) but to the beauty it brings. 

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In my work, I would like to be able to conjure the same imagery and deliver alike emotional responses. One where the viewer is able to see, behold and adore but their first thought isn't one of "oh, how brave! a black angel! how forward thinking"

ARTISTS WHO INCORPORATE PEOPLE OF COLOUR INTO RELIGIOUS IMAGERY:

BREA'NN WHITE

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Kwon Hea Lin

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('Once I was naive' collection)

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Mirror (1975)

Andrei Tarkovsky is one of my favourite artists. This scene from the movie 'Mirror' is a beautiful depiction of man and nature, and paints them as something like converging beings rather than separate entities. From the way in which the characters interact with each other, and their surroundings, everything is handled with a kindness. I think the scene is more so depicting man as a metaphor for nature. 

I prefer this scene, over the entire Cezanne film from Luke Fowler, because it does a better job at communicating similar messages. There are the same long shots that only ever cut when necessary, but here it shows the love of nature through man rather than the pride of showing man through their environment like in Cezanne.

Cezanne felt like a selfish remnants; a man is in mind, rather than the shots you are witnessing and it makes for a discombobulating experience. Mirror is a gentle 

In my piece, I would love to develop this idea of man through their environment in both ways experimented with in both films. 

Even if you know nothing about filmmaker Tarkovsky, you can feel the care and comfort between the surroundings and people in this scene (and throughout the movie). From this scene alone, you can tell that the director is comfortable with nature and with exploring their relationship with it, and it makes the scene introspective. 

Björk

LYRICS

His wicked
Sense of humor
Suggests
Exciting sex!

His fingers
They focus on her
Touches
He's Venus as a boy

He believes in a beauty
He's Venus as a boy

He's exploring
The taste of her
Arousal
So accurate

He sets off
The beauty in her
He's Venus
Venus as a boy

He believes in a beauty
He's Venus as a boy

 

By describing the boy as the male equivalent of Venus, the goddess of love and beauty, Björk talks about his belief in beauty as a way to express how he feels the sensuality, the love, the taste of her, and that beauty can resume all these aspects.

He sees her from a beauty point of view, though not superficial beauty but the “beauty of brushing your teeth and the beauty of waking up in the morning in the right beat and the beauty of having a conversation with a person”, as said by herself.

The music video, directed by Sophie Muller, features Björk rolling eggs across her face and upper body before she fries them. Björk had given Muller a copy of Georges Bataille’s Story of the Eye, a 1928 novella about the sexual perversions of a couple. A character called Simone derives pleasure from inserting hard and soft-boiled eggs for her vaginal and anal stimulation.

The story of the eye | Georges Bataille

1928

EXCERPTS

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Nakedness, vulnerability and the earth surrounding.

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Bataille uses nature to further exemplify the intensity of man's desires and emotions; almost pathetic fallacy. Sometime's he'll describe an environment with the same ardour and intensity that it paints the image of the sexual act without having to detail the act itself. I like this, it paints the sexual longing in a deeper way. 

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 another example of this.

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But at times, Bataille will use the earth to further the sin of the sexual act. It's deviant and woefully crude; if he isn't describing sex through nature he's using it to push the taboo of it by including it within the act itself. This idea of the earth not just being a metaphor, but active itself alongside man is very very intriguing. I hope to experiment with this concept in my film.

 

SPACE-TIME

LARRY ACHIAMPONG & DAVID BLANDY

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http://davidblandy.co.uk/ff-gaiden-escape

"Through the workshops a range of issues pertinent to the participant’s lives were revealed including tales of migration, frustration at the existing social order and the trauma of Female Genital Mutilation. Retold through their personalised avatar, who, in the video work, journeys freely through their landscape of choice, ESCAPE weaves together a complex tapestry of true stories of identity, cultural history and social change. A sense of travelling through a dystopian alternate reality is created through a synth-driven soundtrack that contextualises the intense, high definition visuals and narratives, and a physical installation that incorporates abandoned technology and materials."

I find this piece wonderfully reminiscent of a cinema experience. At face-value it's a projection and a sculpture, but because it is at such a large scale it becomes a more immersive piece. As well as that, it features an original score which I find makes up for the lack of interactive features between the audience and the piece- It finds a way to enable the audience to be apart of it without the audience having the physically alter/ take part in it.

I think that's an interesting idea, being able to affect the audience without having to physically do it. I think I'll develop this idea further: inter dimensional features (i.e. video, sculpture, sound) in the cultivation of an immersive piece. 

Also, the fact that this is projected into corners is particularly drawing. It has the same feeling of watching a movie in 3D, or a curved TV- somehow it just becomes a more rounded experience. As well as this, the video showed is of a video game; a sense of virtuality and provides a somewhat conflicted feeling in the audience.

TRA BOUSCAREN

COTTON CANDY PANOPTICON (2016)

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 "neon, rebar, styrofoam, painted photos cast in epoxy, lab clamps, security cameras, projectors, computer, algorithmically generated interactive projection-mapped video. 

Collaborative installation with John Schlesinger, Fort Mason Center for the Arts, San Francisco, 3,200 square feet, 2016. https://dearvolunteers.blogspot.com/TraBouscaren"

https://newsone.com/1555245/most-infamous-public-housing-projects/

THE 7 MOST INFAMOUS U.S. PUBLIC HOUSING PROJECTS

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A reoccurring theme I find, is crime

WHITE TRASH

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What is striking is the idea that poverty has been accepted as a token piece of American nationality.

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The term "White Trash" was literally used to refer to poor whites, in terms of waste. CHRIST.

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"CLASS HAS A GEOGRAPHY"

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The most striking thing I've found from researching the different areas of impoverishment, is that they often originate through situational circumstances. A mix of unfortunate collusion state-affairs for people viewed of as a lesser, like those of a different ethnicity, sex, etc. 

Then through a set of systematic ploys, propaganda is mitigated against those. For example, the American trailer park used to be a symbol of hope, or the 'compact version of the American Dream'

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In my work I would love to explore humanity through its flaws. We are all human apart only through our physical geography, but not really.

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I love this, something about it just below the surface resonates. When I think about it, this piece only really become valuable once it has been destroyed. The audience must make the conscious decision to take part in the deliberate destruction of something inherently innocent- because after all it is just a small piece of paper with words. what gives the words meaning? who really carries the authority? the paper, the words or you?

Thinking about it now, does the work loose its meaning once the action has been carries out or does the value lie behind the thought process behind? 

In my practice, I would like to incorporate deliberate action and reaction in my work.

On another note, I think it's an interesting development from the postcard. Originally something which evokes two responses:

1. Beholding (the purpose of the image on then front)

2. Investigation (the text which can be written on the back)

Dave Birkin

Untitled from Embedded (2011)

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CGI Influencers

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https://www.instagram.com/shudu.gram/?hl=en

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https://mediakix.com/blog/cgi-influencers-instagram-models/

Ethically, I am torn to the idea of the 'CGI influencer', but particularly this one called 'Shudu Gram'. She is a beautiful (and very realistic) projection of a black woman: sleek dark skin, doll-like eyes, big glossy lips. She is 'in-touch' with her African cultural heritage as she wears iindzila neck rings in a few photos (a piece from the Ndebele people of South Africa), and above all a advocate for black women; often her posts feature the hashtags #blackisbeautiful #melanin #blackgirlsrock.

However, her very existence is terribly problematic. For a start, Shudu was created by a white photographer from the UK- Cameron-James Wilson. (what the fuck)

In an interview he said:

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https://www.newyorker.com/culture/culture-desk/shudu-gram-is-a-white-mans-digital-projection-of-real-life-black-womanhood#

ultimately, he believes the creation of Shudu to be empowering/ a work of art. However, as a black female myself I think it's extremely dangerous. ultimately, he has sculpted what the "perfect beautiful black woman" should look like, and as a result he is making money of the phenomenon of playing a black woman, without being one.

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I think Patricia Hill Collins has put it here well. I understand that in a digital landscape, we have the freedom to be able to re-construct and mould ourselves but were do we draw the line? is there a line to draw?

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https://wersm.com/interview-with-cameron-james-wilson-creator-of-shudu-the-worlds-first-digital-supermodel/

Somehow, this interests me. How we are able to completely deconstruct and fabricate people, lives, experiences. What will this develop into in the future? How are we already experimenting with this idea?

CGI influencers

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CGI Influencers | BLAWKO

SPIRITUAL BEINGS | ANGELS AND CHERUBIM

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CHERUBIM

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- In the bible, every time they appear they look a little different

- This is because they are supposed to be intimidating, but also symbolic representations of all the creatures of the earth because they all belong to God

- When you see them, you know you are entering the presence of The One who is above all

ANGELS

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- In the Bible, angels don't have wings

- as a matter of fact, they are described in many different ways

- Sometimes they aren't even recognised as Angels, as they appear no different than ordinary men

"Then the woman came and told her husband, saying, "A man of God came to me and his appearance was like the appearance of the angel of God, very awesome. And I did not ask him where he came from, nor did he tell me his name . . . The angel of the LORD did not appear again to Manoah and his wife. Then Manoah realized that it was the angel of the LORD" (Judges 13:6,21)

"The LORD appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground" (Genesis 18:1,2)

- They look different than the Cherubim because they serve a different purpose. God will reach out to us, and often does so through these "spiritual ambassadors", in fact the word Angel means "messenger"

- They perform miracles of God's behalf, and guide and serve his people.

- Though angels appear at times in the form of man, they are never appearing in a subhuman form- like animals, birds, other material objects, etc. In the Bible, they have spoken to people out of the cloud/ out of the fire, but never identified themselves with either things.

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PINTEREST MOODBOARD OF VISUAL IDEAS

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There's something beautifully intimate about these images, and the reason I chose to research these in particular is because they hold some kind of closeness that borders spirituality. They focus on a level of closeness and personal spirituality, rather than collective religion. There's something about this that I prefer, because it becomes a personalised presentation of spirituality and therefore has intimacy lacking in traditional religious imagery. 

On a deeper level, I'd say these works are more so about identity and the duality of religion rather than focusing on the outward re-appropriation of religion. Yes, at first appearance they look like traditional pictures you would find in a church or a prayer candle, but on a closer inspection they're actually really unsettling. 

LUX PROJECT

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The film Cezanne by Luke Folwer feels like a series of compiled establishing shots from an arthouse film. It doesn't really chronicle any real plot or specific narrative, other than it's about the life of painter Paul Cézanne.

Somehow, I think I prefer it this way- it's a gentle way of detailing someone's existence through their interactions with the environment. Also, it feels somewhat intrusive but in a good way, like I'm privy to witness these gentle moments and tender places even if there were not so to the painter himself. I'm watching his existence through the perspective of the earth, then through the lens of Luke Fowler. 

I know nothing of Painter Cézanne, so I learn all I can through the film.

It somewhat reminds me of a -- painting. Beautiful un-fleeting moments. Feeling. 

When developing my film, I would like to incorporate this level of feeling. Scenic shots already carry weight emotionally; that's why they are used to open the audience emotionally before a scene, or to allow them to dwell in it. But I would love to be able to make it so they carry a story, without just the overt audio of conversation.

But it's a long picture, and begins to lose its influence of immersion the longer I watch. The film begins to draw half way through, and has less to offer visually and sonically and becomes something of a novelty- long shots of nature, swell. Then it's easy to become borderline pretentious. 

Taxi Driver | Opening Scene

I previously explored this movie, namely this scene. "There's something hypnotic about this scene. maybe it's the way that the dark streets are lit up by the city lights that become somewhat reminiscent of childhood evening drives, or how the scene is set up with intimate shots of the Taxi with the disembodied narrator speaking over it. It's like being in a dream state, and there's a sort of magnetism about it. The way scene opens with mesmerising shots of the taxi, then Travis Bickle (Robert De Niro's character) speaks about the New York over it makes me believe all that he's saying (even if what I'm seeing and what I'm hearing about it don't necessarily correspond). Because I've already emotionally opened myself, I've become ripe for emotional manipulation. Then throughout the movie I'm developing as he does, and I no longer become a separate entity but am somehow as involved as he is.

I've always loved this specific scene, I always feel like I'm right there and then. Every contributing factor (i.e. colour grading, camerawork, editing, voice over, etc) is so well executed, that for the duration of the clip you are completely engrossed. 

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https://www.rogerebert.com/interviews/interview-with-martin-scorsese

In this interview with the director Martin Scorsese, they exchange ideas that:

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"[Travis] drives a cab in New York and eventually we realise he's seething inside, he's got all this violence bottled up", and later comments on how he uses 42nd is used as a metaphor for hell:

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"But that's the thing about hell - it goes on and on. And he couldn't get out of it." and eventually

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"his problems aren't your problems, but his symptoms are your symptoms."

In my film, I would love to create something reminiscent of this scene, as it is one of the major contributors to who I have become as a person. As the film will be an exploration into myself, I would like to take the viewer on a journey much alike the one witnessed in Taxi Driver- where you have no choice but to become emotionally invested and tied up with the development of the plot and character, and during the duration of the film the viewer and character become indistinguishable."

I came back to this thought for the Lux project and developed my ideas further, because I find this scene is multi-dimensional and a perfect example of urbanisation, urban spaces and the idea of the 'concrete jungle'. 

On a deeper level, I find this scene immensely symbolic of the animalistic nature of man. I mean, it's set in the heart of the city and there isn't a shred of natural light nor a patch of green. It's a chronicle of the animals of the concrete, from the perspective of someone who lives from the outside.

In my production, I would love to explore this idea of people from the urban landscape. I wouldn't have it so polarising, but take on a more gentle approach. I would incorporate the style of cinematography because it is hypnotic, beautiful and right.

The story of the eye | Georges Bataille

(Continued)

As the Story develops, the characters begin to incorporate eggs as means for sexual gratification.

EXAMPLE 1

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EXAMPLE 2

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EXAMPLE 3

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Apart from the fact I find these passages horridly perverted and utterly deviant, there is something there alluring. Something about the incorporation of the outside world in an act so deviant, is a painfully volatile thought. At first, it's ultra. But as I think about it the more I actually really like the idea of incorporating the earth we were birthed from in something to intimate- although I don't agree with the act of inserting it so literally. 

Add the egg itself is symbolic; fertility, the form, etc. I want to take this idea, and push it further in my film. How can the egg relate to the idea of green spaces and humanity? I think these passages from the book are the perfect bridge. It shows the sexual inferences of man in nature and a side to their relationship; how one cannot exist without influencing the other. 

Next, I will explore related imagery; feelings and touch, sounds and reactions- things that aren't inherently sexual but also completely sexual.

Olafur Eliasson

BIG BANG FOUNTAIN (2014)

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"A strobe light illuminates a fountain of water in a darkened chamber, freezing its movements into a sequence of ever-changing sculptural forms. Each strobe lasts only a fraction of a moment. It’s the big bang and at the same time a vision of silver torsion in a pitch-black gallery: nature plus art. A visual thunderclap that creates terrific after-images in the brain."

https://www.theguardian.com/artanddesign/2019/jul/14/olafur-eliasson-in-real-life-takis-review

Olafur Eliasson

JOAN JONAS

DRAW WITHOUT LOOKING (2013)

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"Joan Jonas’s performance of Draw Without Looking, captured live Thursday, 28 February, 2013 at Tate Modern. Jonas is one of the most significant artists in the history of video and performance art and Draw Without Looking is a new work created especially for the Performance Room. Joan Jonas uses her own teaching notes as source material to create a set of instructions in the form of poem. These instructions ‘draw for an audience’, ‘fold paper’, ‘make a mask’ and others – are performed spontaneously by the artist in the Performance Room."